| Hopi Silver Overlay Jewelry | | | | Sikyatala then began to use the technique of |
| The jewelry of the Hopi has a style distinct from | | | | making silver jewelry. Other Hopi also began to |
| that of the other Native Americans. The Hopi are | | | | follow and emulate the work of Sikyatala. In time |
| known for the use of silver overlay, which utilizes | | | | the Hopi developed their own style, that of using |
| a technique of fusing two layers of silver. The | | | | overlay silver. |
| eye-catching and often elaborate design is on the | | | | Hopi Silversmiths Paul Saufie and Fred Kabote |
| top layer, while the bottom layers serves as a | | | | This technique did not so much evolve as was |
| base. | | | | created by the Hopi silversmiths Paul Saufkie and |
| It was not so long ago that the Hopi developed | | | | Fred Kabote who were involved in a program at |
| this technique. In fact the Hopi were not much | | | | the Museum of Northern Arizona in 1938. After |
| into the making of silver. In their relative isolation | | | | World War II the Hopi Guild was formed to |
| on the northeastern Arizona high plains, or mesas, | | | | encourage a program of silversmith training. |
| they were somewhat firewalled (so to speak) | | | | The designs of the silver overlay jewelry of the |
| against external influences. Even their interaction | | | | Hopi were also unique in that they adapted |
| with other Native Americans was limited. | | | | designs from the old broken pottery pieces of |
| Silversmithing of Native Americans | | | | the 15th and 16th centuries. New motifs were |
| So while the Navajo learned and developed their | | | | also incorporated by the Hopi Guild, including |
| silversmithing skills, a technique brought to the | | | | kachina symbols. |
| south-west of the American continent by the | | | | The cross-currents in Native American jewelry |
| Spaniards, and which was then taken up by the | | | | nowadays mean that there are cross-influences |
| Zuni, the Hopi were still practising their own artistic | | | | as well. And different styles from the different |
| heritage based on weaving and pottery. They | | | | currents may well find themselves evident in any |
| were also adept at the making of kachina dolls, | | | | piece of modern American Native jewelry. |
| for which they deservedly remain renowned. | | | | But the fascinating development of Native |
| Time, of course, would not stand still, and even | | | | American silversmiths and their crafts, in their |
| relatively isolated communities began to open up. | | | | different streams of artistic design, does not |
| Trading and commerce grew and the Hopi | | | | totally obscure the original creativity. The silver |
| through their interaction with the Zuni exposed | | | | overlay technique was the creation of the Hopi, |
| them to the craft of silver jewelry, at which the | | | | even if it may now be employed by others. |
| Zuni were now skilled. Lanyade, a Zuni, learned his | | | | Michael Kabotie |
| silversmithing from the Navajo, and began to sell | | | | In ending, it may be noted that the work of Fred |
| his silver jewelry. He travelled amongst the Hopi | | | | Kabote was continued by his son Michael Kabote |
| and Sikyatala became his student in 1898. | | | | (also spelled 'Kabotie'). Michael Kabotie recently |
| Sikyatala | | | | passed away at the age of 67. He was a |
| Sikyatala is credited to be the first Hopi | | | | trail-blazer in the Native American fine arts |
| silversmith. It is reported that while Lanyade was | | | | movement, both as a Hopi artist and jeweler. His |
| at the Hopi reservation for four months, making | | | | paintings were well-received, depicting traditional |
| and selling his silver jewelry pieces, Sikyatala | | | | Hopi life. For a number of years, he also taught |
| wasstudiously observing and learning from the | | | | the Hopi overlay technique at the Idyllwild Arts |
| master at close range. | | | | program in Southern California. |