Lewis & Clark Expedition - Did Sacajawea Voluntarily Donate Her Beaded Belt For a Fur Cloak?

The place and event.accomplishment outside of her own tribal bloodline.
Shortly after the Corps of Discovery arrived onIt was a visible token of her all-around worthiness
the Pacific west coast, it was no coincidence thatas a person, anywhere. This belt could have
several tribesmen appeared before Lewis andfurther inspired her to grow into a well-grounded
Clark wearing excellent fur apparel. These coastalmid-teenager. That's when she married a
tribes were commercially savvy. They had beenFrench-Canadian fur trader at the age of 16.
trading with foreign sailors for years. They alsoShortly after that, in late 1804, they met the
knew what was on the explorer's minds inCorps of Discovery there at their village, where
addition to finding a cross-country trade route.she gave birth to a baby boy on February 11,
One day, Lewis and Clark were awestruck by a1805. Captain Lewis helped with the delivery. The
particular sea-otter shoulder-cloak worn by acaptains also hired her trapper husband, Touissiant
tribesman. But, they didn't have enough tradableCharbonneau, as an interpreter. He spoke French,
goods on-hand to obtain it from him. TheHidatsa, and Mandan, and could sign. As it also
tribesman also wanted the blue-beaded belt wornturned out, Sacagawea, who spoke Hidatsa and
by the corps interpreter's wife, Sacajawea. DidShoshone, and their baby son accompanied him
she voluntarily give it up for that purchase?on this dangerous journey. Their son was less
Sacajawea teenage years.than two-months old when they departed their
About five years earlier, Sacajawea's earlyvillage for the west.
teenage life underwent tumultuous change. As aDuring the journey westward, Sacajawea showed
12-year-old Lemhi Shoshone girl living near thesubstantial maturity and capability as well. Lewis
now Idaho-Montana border, she was captured byand Clark praised her in their journals when she
a party of Hidatsa warriors. From there, she wascalmly retrieved floating goods from the river
taken to a large Hidatsa-Mandan dual-tribal villagewhile the boat she was in began to capsize in a
near the Knife and Missouri Rivers in Northwind storm. She also supplied the corps with
Dakota, where she was adopted by a Hidatsamany wild edibles, and thought nothing of it.
family. The practice of capturing children fromAdditionally, she remembered the
different tribes was common among the plainsShoshone-country landmarks and their language
tribes at that time.well. Thus, she helped immensely with the
During the next four years in her new home shenecessary interpretations when the corps arrived
learned the Hidatsa language and worked with theat her home tribe before crossing the Rocky
village women in their large field gardens. TheMountains. Furthermore, when the corps departed
Hidatsa and Mandan tribes were matriarchal,this village westward, she stayed with her
matrilineal agricultural tribes. That is, the womenfur-trapper husband. She and their baby son could
there owned and inherited the 20-feet-across,have easily stayed there among her own people
earth-covered lodges and the huge gardens theynow that her brother was the chief of that
maintained. They also headed the large clansShoshone tribe. Instead, she stayed with her
within these tribes, while the men attended to thehusband and the corps.
village defenses and hunting needs. In fact, theBack to the question.
women of these two tribes grew so much food,Now, back to the question: did Sacajawea
which they stored underground during the wintervoluntarily donate her belt toward the purchase of
months, that they easily traded portions of it forthat cloak? Although its not known for certain,
needed goods from several nonagricultural tribesshe definitely could have done so at the behest
and from the French and English trappers passingof the corps mission to find a trade route, which
through the region.she understood. After all, she had been watching
During these four short pre-marriagethe corps collect animal and plant specimens, pelts,
pre-motherhood years within her new tribe,and skins for several months by then. So, during
Sacagawea, must have made a favorablethat spellbinding splendid-fur-for-sale moment, she
impression on the older women there. Hercould have given Lewis and Clark the nod to add
adoptive mother could have been influential in theirher belt to the trade package. Quietly and
Hidatsa clan, but just how much, no one knowstearfully, perhaps? Yet, she also knew that the
for sure. Still, Sacagawea was eventually given acoastal tribes knew the corps had a vested
blue-beaded belt by an influential society of theinterest in the furring industry then. That's why
women there. According to the tribal historians,these tribes could demand the highly prized
such belts were awarded to those who werechieftain beads, like, the blue ones on her belt.
industrious and, perhaps, to those who wereMoreover, the very next day after purchasing
sensible and well-grounded. The belt itself couldthat fur cloak, November 21, 1805, Clark noted in
have been three-fingers wide, with an extendedhis journal that they had given Sacajawea a "coat
section hanging down at the point of attachment.of blue cloth" to compensate her for the traded
This belt meant a lot to Sacajawea. It meantbelt. That blue coat could have been a heavily
more to her than mere success through work. Toadorned one of very fine cloth from a military
her, this belt meant acceptance anddress uniform.